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The Contributions of Lloyd Bitzer

Lloyd Bitzer’s place in rhet/comp scholarship positions him squarely in the arena of rhetorical theory

and studies. A speech communications teacher who began publishing in 1959, Bitzer’s work may be readily divided into two categories: analysis of other rhetoricians and philosophers (predominantly 18th century writers) and advancing his own theory of rhetoric, namely the “rhetorical situation.” The former demonstrates his academic rigor and scholarly research ability; the latter, however, secures his place in the discussion of rhetoric and composition studies scholars.

As a researcher and analyst of other rhetoricians, Bitzer can claim to be thorough, thoughtful,

and fair. His main interests are the works of the Reverend George Campbell and David Hume – particularly in how the work of Hume informs and influences the work of Campbell. Furthermore, he is interested in how the study of rhetoric during the 18th century has shaped the discipline in the 20th century.

Bitzer’s study of Hume and Campbell is readily observable in his 1962 doctoral dissertation,

“The Lively Idea: A Study of Hume’s Influence in Campbell’s ‘Philosophy of Rhetoric.’” Furthermore, Bitzer edited the re-publication of “The Philosophy of Rhetoric” in 1963. Comparing Campbell’s work to Hume’s own philosophy, Bitzer writes, “Major elements of Hume’s view - including the primacy of imagination and feeling, the attitudes of empiricism and scepticism, the doctrine of the association of ideas, the process of experience and, above all, the analysis of belief - were taken over by Campbell without significant modification and became constituents of his own framework” (“Hume’s Philosophy,” 140). Of these elements, empiricism, experience, and the analysis of belief are recurrent themes in Bitzer’s analysis of the New Rhetoricians of the 18th century. In Bitzer’s view, these rhetoricians were too attached to empiricism and limited by their own processes of experience and analysis of belief. In a particularly pointed criticism of Campbell, published in 1983, Bitzer writes,

[Campbell] reduced logic to psychology; he reduced language to principles of association and vivacity; he denied the efficacy of enthymematic reasoning and invention; and his categories of discourse, founded in human nature, were so comprehensive and empty that they lacked utility. In sum, it may be said that his own empirical lights were dimmed by his commitment to ground rhetoric in human nature; and so he often failed the task he set for himself. (“All Art,” 14)
The idea that the 18th century rhetoricians expanded categories of discourse to make them “so comprehensive”

that “they lacked utility” comes up several times in Bitzer’s work. This is one of his major departures from that school of rhetoric; Bitzer worked with a much narrower definition of the discipline.

This narrow definition informs Bitzer’s most important work, “The Rhetorical Situation,” published

in 1968 in the inaugural issue of The Journal of Philosophy and Rhetoric. This essay advances Bitzer’s theory of rhetoric as situational; the critical response was so strong and sustained that this essay alone guaranteed Bitzer a place in rhetorical studies history.

Bitzer states that rhetorical activity must be grounded in a rhetorical situation. He defines the situation

as being comprised of three parts: exigence (a flaw or defect in the environment that can be positively modified), audience (a person or people who have the power to positively modify the exigence), and constraints (the tools of persuasion available to the rhetor to convince the audience to take action). Furthermore, the exigence must be capable of being modified by discourse for the situation to be rhetorical. Additionally, Bitzer argues that the situation calls for an appropriate or fitting response. One of the most revealing statements of this essay is, “Rhetorical discourse is called into existence by situation; the situation which the rhetor perceives amounts to an invitation to create and present discourse” (9). In other words, Bitzer puts the situation (particularly the exigence) in control of the discourse – the rhetor has far less to do with the shaping of the discourse than in other theories. Moreover, any discourse that is not controlled by a rhetorical situation does not fit Bitzer’s definition of rhetoric.

“The Rhetorical Situation” received a vast critical response. Many theorists took issue with Bitzer’s idea

of the exigence controlling the discourse, of the situation dictating what an appropriate response would be. Richard Vatz, in particular, disputed Bitzer’s work. In 1981, he wrote, “there is no such thing as a discrete and discernible situation, that meaning does not inhere in facts or events, and that the linguistic depiction of events by rhetors reflects rhetor choice always and situational demands never” (99). Other scholars extended Vatz’s criticism, while many came to Bitzer’s defense. The overwhelming response led Marilyn Young to claim in 2001, “Few contributions to rhetorical theory have generated as much controversy over such a sustained period as Lloyd Bitzer’s conception of the rhetorical situation” (275). A current assessment of situational rhetoric might side with Vatz, saying the rhetor is empowered to make decisions that shape his or her discourse; at the same time, the rhetorical situation (as Bitzer describes it) determines what choices are available for that particular discourse.

Bitzer wrote during a crossroads for rhetorical studies. While postmodern theorists attempted to raise

the profile of the rhetor, Bitzer had at least one foot planted firmly in the world of classical rhetoric; much of his scholarship is dedicated to critically examining the effects of the New Rhetoric from the 18th century. As the struggle between postmodern and more traditional views intensified, it is not surprising that the time when Bitzer did most of his writing is dominated by theoretical concerns with little mention of classroom practice. Bitzer retired from teaching in 1994, but he continues to write and research. His work on rhetorical theory, while more commonly studied in speech and communications communities than in composition studies, continues to have lasting implications and relevance to the rhetoric and composition disciplines.

Works Cited

Bitzer, Lloyd F. “All Art is Founded in Science.” Rhetoric Society Quarterly 13.1 (1983): 13–14.
---. “Hume’s Philosophy in George Campbell’s Philosophy of Rhetoric.” Journal of Philosophy and Rhetoric 2.3 (139–66).
---. “The Rhetorical Situation.” Philosophy and Rhetoric 1.1 (1968): 1–14.
Vatz, Richard E. “Vatz on Patton and Bitzer.” Quarterly Journal of Speech 67.1 (1981): 95–99.
Young, Marilyn J. “Lloyd F. Bitzer: Rhetorical Situation, Public Knowledge, and Audience Dynamics.” Twentieth-Century Roots of Rhetorical Studies. Eds. Jim A. Kuypers and Andrew King. Westport, CT: Praeger, 2001: 275–302.
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